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È÷ºê¸®¼ 9:1~15 | Hebrews 9:1~15 | ||
1 | ù ¾ð¾à¿¡µµ ¼¶±â´Â ¿¹¹ý°ú ¼¼»ó¿¡ ¼ÓÇÑ ¼º¼Ò°¡ ÀÖ´õ¶ó | 1 | Now the first covenant had regulations for worship and also an earthly sanctuary. |
2 | ¿¹ºñÇÑ Ã¹ À帷ÀÌ ÀÖ°í ±× ¾È¿¡ µîÀÜ´ë¿Í »ó°ú Áø¼³º´ÀÌ ÀÖÀ¸´Ï ÀÌ´Â ¼º¼Ò¶ó ÀÏÄ°í | 2 | A tabernacle was set up. In its first room were the lampstand, the table and the consecrated bread; this was called the Holy Place. |
3 | ¶Ç µÑ° ÈÖÀå µÚ¿¡ ÀÖ´Â À帷À» Áö¼º¼Ò¶ó ÀÏijª´Ï | 3 | Behind the second curtain was a room called the Most Holy Place, |
4 | ±Ý Çâ·Î¿Í »ç¸éÀ» ±ÝÀ¸·Î ½Ñ ¾ð¾à±Ë°¡ ÀÖ°í ±× ¾È¿¡ ¸¸³ª¸¦ ´ãÀº ±Ý Ç׾Ƹ®¿Í ¾Æ·ÐÀÇ ½Ï³ ÁöÆÎÀÌ¿Í ¾ð¾àÀÇ µ¹ÆǵéÀÌ ÀÖ°í | 4 | which had the golden altar of incense and the gold-covered ark of the covenant. This ark contained the gold jar of manna, Aaron's staff that had budded, and the stone tablets of the covenant. |
5 | ±× À§¿¡ ¼ÓÁ˼Ҹ¦ µ¤´Â ¿µ±¤ÀÇ ±×·ìµéÀÌ ÀÖÀ¸´Ï À̰͵鿡 °üÇÏ¿©´Â ÀÌÁ¦ ³¹³¹ÀÌ ¸»ÇÒ ¼ö ¾ø³ë¶ó | 5 | Above the ark were the cherubim of the Glory, overshadowing the atonement cover. But we cannot discuss these things in detail now. |
6 | ÀÌ ¸ðµç °ÍÀ» ÀÌ°°ÀÌ ¿¹ºñÇÏ¿´À¸´Ï Á¦»çÀåµéÀÌ Ç×»ó ù À帷¿¡ µé¾î°¡ ¼¶±â´Â ¿¹½ÄÀ» ÇàÇÏ°í | 6 | When everything had been arranged like this, the priests entered regularly into the outer room to carry on their ministry. |
7 | ¿ÀÁ÷ µÑ° À帷Àº ´ëÁ¦»çÀåÀÌ È¦·Î ÀÏ ³â¿¡ ÇÑ ¹ø µé¾î°¡µÇ ÀÚ±â¿Í ¹é¼ºÀÇ Çã¹°À» À§ÇÏ¿© µå¸®´Â ÇÇ ¾øÀÌ´Â ¾Æ´ÏÇϳª´Ï | 7 | But only the high priest entered the inner room, and that only once a year, and never without blood, which he offered for himself and for the sins the people had committed in ignorance. |
8 | ¼º·ÉÀÌ ÀÌ·Î½á º¸À̽Š°ÍÀº ù À帷ÀÌ ¼ ÀÖÀ» µ¿¾È¿¡´Â ¼º¼Ò¿¡ µé¾î°¡´Â ±æÀÌ ¾ÆÁ÷ ³ªÅ¸³ªÁö ¾Æ´ÏÇÑ °ÍÀ̶ó | 8 | The Holy Spirit was showing by this that the way into the Most Holy Place had not yet been disclosed as long as the first tabernacle was still standing. |
9 | ÀÌ À帷Àº ÇöÀç±îÁöÀÇ ºñÀ¯´Ï ÀÌ¿¡ µû¶ó µå¸®´Â ¿¹¹°°ú Á¦»ç´Â ¼¶±â´Â ÀÚ¸¦ ±× ¾ç½É»ó ¿ÂÀüÇÏ°Ô ÇÒ ¼ö ¾ø³ª´Ï | 9 | This is an illustration for the present time, indicating that the gifts and sacrifices being offered were not able to clear the conscience of the worshiper. |
10 | ÀÌ·± °ÍÀº ¸Ô°í ¸¶½Ã´Â °Í°ú ¿©·¯ °¡Áö ¾Ä´Â °Í°ú ÇÔ²² À°Ã¼ÀÇ ¿¹¹ýÀÏ »ÓÀÌ¸ç °³ÇõÇÒ ¶§±îÁö ¸Ã°Ü µÐ °ÍÀ̴϶ó | 10 | They are only a matter of food and drink and various ceremonial washings-external regulations applying until the time of the new order. |
11 | ±×¸®½ºµµ²²¼´Â Àå·¡ ÁÁÀº ÀÏÀÇ ´ëÁ¦»çÀåÀ¸·Î ¿À»ç ¼ÕÀ¸·Î ÁþÁö ¾Æ´ÏÇÑ °Í °ð ÀÌ Ã¢Á¶¿¡ ¼ÓÇÏÁö ¾Æ´ÏÇÑ ´õ Å©°í ¿ÂÀüÇÑ À帷À¸·Î ¸»¹Ì¾Ï¾Æ | 11 | When Christ came as high priest of the good things that are already here, he went through the greater and more perfect tabernacle that is not man-made, that is to say, not a part of this creation. |
12 | ¿°¼Ò¿Í ¼Û¾ÆÁöÀÇ ÇÇ·Î ÇÏÁö ¾Æ´ÏÇÏ°í ¿ÀÁ÷ ÀÚ±âÀÇ ÇÇ·Î ¿µ¿øÇÑ ¼ÓÁ˸¦ ÀÌ·ç»ç ´Ü¹ø¿¡ ¼º¼Ò¿¡ µé¾î°¡¼Ì´À´Ï¶ó | 12 | He did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, having obtained eternal redemption. |
13 | ¿°¼Ò¿Í Ȳ¼ÒÀÇ ÇÇ¿Í ¹× ¾Ï¼Û¾ÆÁöÀÇ À縦 ºÎÁ¤ÇÑ ÀÚ¿¡°Ô »Ñ·Á ±× À°Ã¼¸¦ Á¤°áÇÏ°Ô ÇÏ¿© °Å·èÇÏ°Ô Çϰŵç | 13 | The blood of goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so that they are outwardly clean. |
14 | ÇϹ°¸ç ¿µ¿øÇϽŠ¼º·ÉÀ¸·Î ¸»¹Ì¾Ï¾Æ Èì ¾ø´Â Àڱ⸦ Çϳª´Ô²² µå¸° ±×¸®½ºµµÀÇ ÇÇ°¡ ¾îÂî ³ÊÈñ ¾ç½ÉÀ» Á×Àº Çà½Ç¿¡¼ ±ú²ýÇÏ°Ô ÇÏ°í »ì¾Æ °è½Å Çϳª´ÔÀ» ¼¶±â°Ô ÇÏÁö ¸øÇÏ°Ú´À³Ä | 14 | How much more, then, will the blood of Christ, who through the eternal Spirit offered himself unblemished to God, cleanse our consciences from acts that lead to death, so that we may serve the living God! |
15 | ÀÌ·Î ¸»¹Ì¾Ï¾Æ ±×´Â »õ ¾ð¾àÀÇ Áߺ¸ÀÚ½Ã´Ï À̴ ù ¾ð¾à ¶§¿¡ ¹üÇÑ ÁË¿¡¼ ¼Ó·®ÇÏ·Á°í Á×À¸»ç ºÎ¸£½ÉÀ» ÀÔÀº ÀÚ·Î ÇÏ¿©±Ý ¿µ¿øÇÑ ±â¾÷ÀÇ ¾à¼ÓÀ» ¾ò°Ô ÇÏ·Á ÇϽÉÀ̶ó | 15 | For this reason Christ is the mediator of a new covenant, that those who are called may receive the promised eternal inheritance-now that he has died as a ransom to set them free from the sins committed under the first covenant. |
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